Heritage Defense of the CSA

Our Southern Heritage is under constant attack nowadays!  Here are some letters, essays information and opinions that will help in the verbal defense of The Cause.

Former U.S. president Theodore Roosevelt stated " Those Who Will Not Fight For The Graves Of Their Ancestors Are Beyond Redemption".

 

 

 

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A History of Orange


The next time you run into someone who is adamant about changing or doing away with OUR history just remind them that Communists & Nazis are the only ones who have ever wanted to change history. Then ask them which one they are.
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Here is an excellent column by Joe Murray that appeared in thebulletin.us:

Discrediting and Disgracing Dixie

To destroy a people, you must first sever their roots," opined Alexander Solzhenitzyn. With close to five decades passing since the Woodstock warriors overran America's societal institutions and declared a war against tradition, it appears the flower power foot soldiers had Solzhenitzyn in mind when they did to American history what Sherman did to Atlanta.
A nation, though, is a funny thing. It takes centuries of blood, sweat and sacrifice to build and nurture a nation. It takes years of pruning, fertilizing and care for a nation to grow and its people to blossom. It takes, however, only minutes to detach a people from their national roots and, as Solzhenitzyn wrote, a people without roots constitute a nation that is dead.
In the last 60 years, America has been ensnared in a culture war that is attempting to redefine who she is as a country. All that defines her - her heroes, literature, music, customs, language, tall tales and national identity - have become the principal targets of a scorched earth policy seeking to erase her national memory and dispose of the traditional morality that has served as her compass for over two centuries.
Who is waging this war? What are the stakes? Can America be redeemed and are the days of Ozzie & Harriet forever lost to the Desperate Housewives of Wisteria Lane?
First, this war, not unlike the Cold War, is a war of ideologies. It's a war in which two competing worldviews, as different as night and day, are fighting for the hearts and minds of the American people. There can be no peaceful coexistence, no Shanghai Communiqué. There will be a loser, and to the winner will go the cultural spoils.
If, as Solzhenitzyn explains, severing the people's roots destroys a nation, those doing the uprooting must zero in on American history, for if people believe their nation's past is corrupt and inhumane, they are less likely to support the traditional order that birthed such a history.
A nation without a history is a nation that is lost in the wilderness. As explained by John Jay in "Federalist 2," history is important because it connects what would otherwise be a disconnected people.
"Providence has been pleased to give this one connected country to one united people - a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in manners and customs, and who, by their joint counsels, arms, and efforts, fighting side by side throughout a long and bloody war, have nobly established their general liberty and independence," wrote Jay. But is the America of today home to a people that are united in their heroes, heritage and history? Hardly not.
Many of today's educational elite have issued indictments against a number of America's most influential figures. One of the first American heroes to be indicted was Thomas Jefferson. Jefferson's crimes against the new moral order was hypocrisy and slavery, for the man who penned "all men are created equal" owned slaves and had an affair with Sally Hemmings.
Indicted along with Jefferson are George Washington and James Madison for their part in advancing the institution of slavery. The fact that these men laid the groundwork for a society that would not only fight a war to abolish slavery and offer endless opportunity to the newly freed slaves, but would lead the world in the fight against slavery, is not a defense and deemed too little, too late.
The indictments coming down from this new moral court don't stop at water's edge, for Christopher Columbus may have discovered the New World, but he is guilty of genocide and exploitation.
But as many intellectuals and educators thumb through history books highlighting the negative and forsaking the positive, there is one bone that sticks in the throat of the rising moral order - the South, for the peoples of the South constitute the remaining outpost in this culture war.
Walking in the footsteps of the British and French at Versailles, those advancing the new moral order seek to not only punish the South, but also rob Southerners of their rightful heritage. The fact that the South was defeated, was set back decades by the terroristic actions of Yankee troops and left to rebuild on the rubble left by Sherman and Sheridan means nothing to those waging this new culture war.
Just as Grant told Sheridan to transform the Shenandoah Valley, the "breadbasket" of the Confederacy, to a wasteland where "crows flying over it for the balance of this season will have to carry their own provender," the leftists in this culture war seek to due the same thing to the memories of Southerners.
One way in which this task is being accomplished is by the systematic shaming of the South. Earlier this week, Democratic presidential candidate Hillary Clinton was stumping in South Carolina and used that opportunity to chastise those who dare to honor the fallen soldiers of the Confederacy.
South Carolina, after a long statewide battle and ongoing NAACP boycott, decided to move the Confederate flag from atop the statehouse dome to a remote location on the statehouse grounds. This, however, was not enough to appease the gods of political correctness.
In responding to questions concerning South Carolina's display of the Confederate flag, Clinton responded, "I personally would like to see it removed from the statehouse grounds."
Clinton defended her position by explaining, "I think about how many South Carolinians have served in our military and who are serving today under our flag and I believe that we should have one flag that we all pay honor to, as I know that most people in South Carolina do every single day."
Let's step back for a moment, for whether she knows it or not, Hillary just gave America a peek into her psyche.
If we look at Hillary's words, she is basically saying that the Confederate flag disgraces those South Carolinians that have served or are serving in the military under the Stars & Stripes. As for the soldiers who served South Carolina under the Stars & Bars? To Hillary, these folks are heretics, not heroes.
Hillary just doesn't get it. Whether she likes it or not, those who fought on the side of the Confederacy, who were both black and white, were Americans. They were sons, husbands, brothers, friends and countrymen. They were young soldiers who responded to their call of duty rather than run from it.
Instead of recognizing the service of these soldiers, Hillary seeks to shame Southerners to the point that they turn their backs on the very people who covered theirs. This is the cleansing of a culture and this is an attempt to quell the Southern resistance to America's rising moral order, for if the South falls, so goes the rest of the country.
In 1984, George Orwell wrote, "Who controls the past controls the future. Who controls the present controls the past." If control of the present is left in the hands of those who detest America, the fate that is befalling Dixie will soon befall all heroes held in high esteem by the traditional order.
Wait, it already has.
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3rd Texas Artillery
 

 

The one common denominator that all individuals who berate, disparage, and condemn the Old South and the Confederacy exhibit is ignorance. Slavery is the issue they concentrate and dwell upon. However, such ignorance is understandable because American history books written by biased Northern professors have not presented Southern and Confederate history in a fair and impartial manner. However, such individuals usually exhibit extreme hardheadedness and resistance to facts, data, and information that challenges their opinions which are based on feelings, emotions and biased history.
     
The United States of America offered the Confederate States of America the Corwin Amendment to the U.S. Constitution on March 2, 1861, which would have been the original 13th Amendment. It would have made slavery a constitutional and permanent institution. The Confederacy could have accepted the Corwin Amendment and rejoined the Union thus permanently keeping slavery. War would not have been necessary. However, the Confederacy rejected this Amendment because slavery was only a side issue used as a scapegoat for all the differences that existed between the North and South. Excess taxation in the form of an unfair sectional tariff was one of the 10 major political reasons for Southern secession. The South was forced to pay 75% to 85% of the tax money to operate the federal government. The Southern States were being  treated as agricultural colonies and bled dry. This abuse was almost as abject as the treatment of the European provinces under their Roman Proconsuls 2,000 years ago.
     
The Confederacy fought to maintain constitutional limited federal government, states' rights, and honesty and fidelity in public officials as established by America's Founding Fathers, who were primarily Southern gentlemen from
Virginia. They were not willing for a dominant political party of the North to rule the South. The Confederacy fought for the principal of self-government. It was as noble and honorable a cause as has ever been fought for in human history. On a human level the war was caused by New England greed, hypocrites, fanatics, zealots, and radicals. It was New England that was responsible for the establishment of slavery in America. During the colonial era, the economic infrastructure of the port cities of New England depended upon the slave trade.


                                       
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In Defense Of Our Flag

One Man's Reply  

From: cliftonpalmermclendon@yahoo.com

 'Stars and Bars' still used as racist emblem
http://www.baltimoresun.com/news/opinion/letters/bal-ed.le.letters01d23dec01,0,2488305.story 
 
[In re "'Stars and Bars' still used as racist emblem" by Bill Duff of Cockeysville]

 Rather than being so Cockey-sure of himself, our Mr. Bill needs to get off his Duff and check his facts.

 The only Confederate Flag I have ever seen used to jeer at people is the Confederate Battle Flag (the one with the red field and the big starry blue X outlined in white).  That Flag is sometimes called "The Southern Cross" or "St. Andrew's Cross."

 "The Stars and Bars" is the nickname of the first National Flag of the Confederate States of America.  It had three wide horizontal bars of red-white-red and a blue canton with stars in a circle.  (The latest Georgia flag is the Stars and Bars with the Georgia seal added in gold.)

 RACISM: The assumption that psychocultural traits and capacities are determined by biological race and that races differ decisively from one another which is usually coupled with a belief in the inherent superiority of a particular race and its right to domination over others [from Webster’s Third New International Dictionary of the English Language Unabridged (Chicago: Encyclopaedia Britannica, Inc.; 1981)]

 Many people believe that the Confederate Battle Flag is a symbol of racism because some groups -- such as the Ku Kluxers and the American Nazi Party -- that make no bones about their belief in the inherent superiority of the Caucasian race and its right to domination over others display that Flag.

 Such groups also sometimes display the United States Flag.  Moreover, other people display the Confederate Battle Flag for other, benign reasons.  A flag, or any other symbol, has only such meaning as is assigned to it by those who use it.

 The Confederate States of America never advocated as a national policy anything resembling a belief in the inherent superiority of a particular race and its right to domination over others.  That nation spent its entire four year existence battling for its survival. Moreover, several different ethnic groups contributed to its struggle for survival.

 While Confederate Flags were not used during the existence of the Confederate States of America to carry out actions designed to further a belief in the inherent superiority of a particular race and its right to domination over others, other flags have been so utilized over the years:

 The one best example of a flag under which one race asserted its superiority and its right to dominate others is the flag of the United Kingdom of Great Britain and Northern Ireland, a/k/a the Union Jack.  Under this flag, the aboriginal peoples of the Americas, Australia, various islands, and large parts of Africa and Greater Asia were subjugated.  Many slaves, African and otherwise, were transported by ships flying this flag or a variation thereof.

 Under the tricolor of France, various islands and large parts of Africa were “colonized.”

 Under the flags of India, Mexico, and Turkey, ethnic minorities within those countries’ borders were hunted down and killed.

 Under the flag of the United States of America, a/k/a Old Glory, various leaders waged aggressive wars of conquest against various nations and peoples during the 1800s.  Military commanders under this flag repeatedly encouraged murder, rapine, plunder, and other atrocities against those they attacked.  Vast numbers of slaves were transported under this flag (most of them to the West Indies and South America).

 The aboriginal peoples of no continent or island were subjugated under a Confederate flag.

 No ethnic group was ever hunted down and killed under a Confederate flag’s authority.

 No slave ship ever sailed under a Confederate flag.

 No Confederate flag ever oversaw any attempt at colonization.

 No aggressive war of conquest was ever prosecuted under a Confederate flag.

 No military commander serving under a Confederate flag ever encouraged atrocities against the enemy.

 …so how can Confederate flags honestly be called symbols of racism?

 Mr. Duff has not shown that the people who objected to his choice of home-buyers believed that their race was superior and had the right to rule over others, so he has no grounds to accuse them of racism.  All he has shown is that they prefer their own culture to another culture, much as a New Englander might prefer a clambake to an Oktoberfest, or a Texan might prefer a barbecue to an opera. The quality of preferring one’s own culture to another is ETHNOCENTRISM.

 Mr. Duff goes on to state that the neighbors who agreed with his decision “placed real American (Stars and Stripes) flags around their properties” – thus implying, if not blatantly stating, that the Confederate Battle Flag is neither real nor American.

 Unless Mr. Duff maintains that the Confederate Battle Flag is imaginary (which statement would be, to say the least, difficult to support), it follows that that Flag is real.  As for its not being American, unless Mr. Duff wishes to go on record as stating that the nation whose army used that Flag was located in Europe, Asia, Africa, Australia, or Antarctica, or on the isles of the sea (another difficult-to-support statement), it follows that the Flag in question is undoubtedly American.

 As for the thirteen-stripe Flag’s being “well-understood to stand for liberty and justice for all”:

 •         Take a look at http://pointsouth.com/csanet/kkk.htm.  See all of the thirteen-stripe Flags?  See who is using them?  Do those people’s actions show liberty and justice for all?

 •         Consider the people of Georgia – killed and robbed and raped by soldiers serving under the thirteen-stripe Flag. Did that Flag mean liberty and justice for the people of Georgia?

 •         Consider the Native Americans – forcibly divested of their lands, killed off, and starved into submission by soldiers serving under the thirteen-stripe Flag.  Did that Flag mean liberty and justice for the Native Americans? Is it not clear that the thirteen-stripe Flag’s government made it clear that their race (Caucasian) was superior and had the right to rule over the Native Americans – the very definition of “racism?”

 •         Consider many of the prominent men of Maryland in the 1860s – thrown into the dungeon upon the sole whim of the President of the nation flying the thirteen-stripe Flag.  Did that Flag mean liberty and justice for those Sons of the Old Line?

 •         Consider the Nisei and Sansei (native-born United States citizens whose parents and grandparents had been born in Japan) in World War II – how they were forcibly removed from their homes and sent to concentration camps where they were crowded into tar-paper shacks. Did that Flag mean liberty and justice for the Nisei and Sansei?

 •         Consider that, until 1948, the military forces of the thirteen-stripe Flag’s nation were segregated by race – while forces serving under the Confederate Battle Flag were composed of a mélange of Caucasians, Negroes, Hispanics, Native Americans, and even some Asians.

 Remember: No Confederate body -- military or civil -- ever committed atrocities upon enemy noncombatants, or forcibly removed anyone from his homeland based on his ethnicity, or dungenoned anyone for his political beliefs.

 If anyone can show how the thirteen-stripe Flag which oversaw all of the above unkindnesses symbolizes liberty and justice for all, while the Confederate Battle Flag, which oversaw none of the kind, symbolizes evil, I ask to be instructed at CliftonPalmerMcLendon@yahoo.com.

 Puttin’ the Skeer on ‘Em!
Fat Mack
Clifton Palmer McLendon
Pvt. (#729), 1st Bn Co. C, SCVMC

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"Brief History of the Ku Klux Klan, Focusing on Their Use of the Flag"
by Jeffrey Todd McCormack   
mash here

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The Confederate battleflag is undeniably the most recognized symbol of the South, not only in the South, but in the United States and across the globe. No other region in the United States has a symbol, much less a symbol so universally recognized. Until political correctness came along, and the agenda of social engineers to homogenize the United States, schools across the South played "Dixie" proudly. If you look at movies made in the 30s through the 60s you will hear "Dixie" and see the battleflag as sentimental symbols of regional pride used to stir the martial attitudes of much of the nation. When the wall fell in Berlin at the end of the Cold War, the Confederate battleflag was there! Why? Because across the world, the crimson flag is a symbol of opposition to an oppressive government!
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(Kindness of Billy. I am a KA, but national headquarters has now turned politically correct which is a far cry from when my brother pledges and I defended the Battle Flag hoisted on a telephone pole in our house's backyard 24/7 from pledges of other fraternities during Hell Week. BT)

"One can accept the interpretation of entire states, Southern rock and country bands, NASCAR fans, Kappa Alpha fraternities, thousands of reenactors and a century of thoughtful historians."

From: DixieCol@aol.com
To: JFrancais@yahoo.com
Sent: Tuesday, August 05, 2008 8:31 PM
Subject: The Confederate flag: History -v- Hysteria

The Confederate flag: History -v- Hysteria

For the average non-Southerner, like you, the continued affection residents of Dixie display toward the controversial Battle Flag can be baffling. If African-Americans are so incensed by the banner, why not just fold it up and put it away? Why indeed? The war has been over for 137 years. Certain unsavory groups of a racist stripe seem unduly attached to the symbol as well. No one in the print or electronic media seems willing to come forward and offer a counterpoint. Is there another point of view after all?

Newspapers however, and writers like you, have developed the habit of concluding all flag related stories the same way. The throwaway line for the other point of view is usually something like "flag defenders say the banner stands for heritage". But what does that mean? If such an understanding can be developed is it still not overshadowed by prevailing negative opinions? Can a symbol so emotionally charged ever be mutually understood?

Therein lies the problem. The very same symbol means completely different things to different people. Perhaps the best place to start is there. Many hate groups have gravitated toward the historical flag. But it is also true these very same groups also use other symbols that are loved and cherished by millions of people. The pinnacle of the Ku Klux Klan was in the 1920s. They boasted over a million members with national leadership in Ohio and Illinois. Yet the most careful photographic scrutiny of the era will fail to reveal a single Confederate flag. One will however find the American flag and the Christian cross in profusion. These symbols are mainstays even today for hate groups. The difference is that patriotic Americans and Christians already have a context for these symbols. The icons cannot be co-opted because they already mean something else. This is also precisely why Southerners continue to love the Battle flag in the face of so much bad publicity. The flag already has meaning and context.

In fact, what the shamrock is to the Irish or the Star of David is to Jews, the Battle Flag is to most Southerners. There is enough historical baggage to encumber any of these symbols, but there is more to admire. The Confederate flag embodies religion, ethnic heritage, early-American revolutionary ideology and ultimately familial sacrifice on the battlefield. The circumstances that gave it birth are the touchstone of the regions identity, no different than the potato famine for the Irish or the holocaust for the Jew. To examine the flag, in historical and ethnic context should permit all but the most rabid flag-haters an opportunity to understand what is behind the vague explanation of "heritage".

While the Battle flag did not make its appearance in its recognizable form until 1862, some of the design elements date to antiquity. The "X" is the cross of St. Andrew. It was the fisherman Andrew who introduced his brother Simon Peter to Jesus in Galilee 2000 years ago. When the disciple Andrew was himself martyred years later he asked not to be crucified on the same type of cross Christ died upon. His last request was honored and he was put to death on a cross on the shape of the "X". Andrew later became the patron saint of Scotland and the Scottish flag today is the white St. Andrews cross on a blue field. When Scottish immigrants settled in Northern Ireland in the 1600s the cross was retained on their new flag, albeit a red St. Andrews cross on a white field. When the New World opened up landless Scots and Ulster-Scots lefts their homes and most of them settled in the South, preserving their old culture in the isolated rural and frontier environment.

Grady McWhiney explains in his book Cracker Culture, that fully 75% of the early South was populated by these Celts. Most sold themselves into indentured servitude (the earliest form of American slavery) because they could not afford the cost of passage. This explains why only 6% of the African slaves brought to the New World ended up in the American colonies. The lowland English of Saxon descent by contrast settled the Northeastern colonies. This imbued those colonies with such an English character they are still known as New England. Urban, commercial and materialistic by nature these Yankee descendants could not have been more different than their Southern countrymen. Many historians believe the longstanding historical animosities between Saxon and Celt did not bode well for the new country. With this historical perspective the St. Andrews cross seems almost destined to be raised again as ancient rivals clashed on new battlefields.

From this Celtic stock, the ingredients that made the unique Southern stew were gradually introduced. The American Revolution unleashed Celtic hatred of the redcoat. Southerners penned the Declaration of Independence, chased the British through the Carolina's and defeated them at Yorktown. But they were dismayed when New England immediately sought renewed trade with England and failed to support the French in their own revolution. Another Virginian later crafted the Constitution, a document as sacred to Southerners as their Bibles. Law, they believed finally checkmated tyranny. The red, white and blue 13-starred banner was their new cherished flag. These same features would later become a permanent part of the Battle flag.

But all was not well with the new republic. Mistrust between the regions manifested even before the revolution was over. The unwieldy Articles of Confederation preceded the constitution. Two of the former colonies (N.C and R.I.) had to be coerced into approving the latter document after wrangling that included northern insistence they be allowed to continue the slave trade another 20 years. Virginia and Kentucky passed resolutions in 1796 asserting their belief that political divorce was an explicit right. Massachusetts threatened on three separate occasions to secede, a right affirmed by all the New England states at the 1818 Hartford convention. The abolitionists were champions of secession and would burn copies of the constitution at their rallies. Their vicious attacks upon all things Southern occurring as it did in the midst of Northern political and economic ascendancy animated Southern secessionists years before the average Southerner could consider such a possibility.

Meanwhile Low Church Protestantism had taken root in the South in the early 1800's and like kudzu has flourished until the present day. Sociological studies conducted by John Shelton Reed of the University of North Carolina scientifically prove that the South is still the nations most religious region. Southerners are more likely to belong, attend and contribute to their churches than Americans from any other section. Calvinism is the main strain of religious thought and this connection to Scotland and the St. Andrews cross is no coincidence. The religious revivals that swept the Confederate armies during the war further ingrained faith as a fixture of Southern character. During the same era north of the Mason-Dixon transcendentalism, as expounded by Thoreau and Emerson, the taproot of modern secular humanism, was displacing puritanical religion as the dominant philosophical belief. The nation was also fracturing along spiritual lines.

By 1860 the United States was in reality two countries living miserably under one flag. When war broke out, Dixie's' original banner so resembled the old American forebear that a new flag was needed to prevent confusion on the field of battle. The blue St. Andrews cross, trimmed in white on a red field appeared above the defending Confederate army. Thirteen stars appeared on those bars representing the eleven seceding states and revolutionary precedent. These fighting units were all recruited from the same communities, with lifelong friends and close relatives among the casualties of every battle. As they buried their dead friends and relatives the names of those battles were painted or stitched on their flags. At Appomattox a Union observer wrote, they were stoic as they stacked their arms but wept bitterly when they had to furl their flags.

Then, as now the flag symbolizes for Southerners not hate but love; love of heritage, love of faith, love of constitutional protections, love of family and community. If the 1860 census is to be believed 95% of the slaves were owned by just 5% of the population. The modern insistence that the conflict was to resolve the issue of slavery is at best overstated and at worst revisionist. But the current argument does deserve one more look.

The vitriolic, almost irrational antipathy toward the flag is a recent phenomenon. Credible research reveals its origins to be in the 1980's revived by a financially strained and scandal plagued NAACP. Current President, Kwaise Mfume has turned the issue into a fundraising juggernaut. Egged on by a liberal media irritated at the lingering conservatism in the South, the flag fight has generated much heat but little light. South Carolina relocated the flag from its capital dome to a place of historical significance after they decided it flew in a position of false sovereignty. Governor Hodges became the second governor in a row whose broken promises to "leave the flag alone" scuttled their reelection bids. Former Governor Barnes of Georgia finessed a backroom flag deal that for now has changed the flag but sank his rising political star as outraged citizens sent him to retirement in the 2002 elections. In Mississippi, however, the thing was put to an old fashioned democratic vote. By a 2 to 1 margin and outspent 10 to 1 they voted to keep the state flag, which features the Battle flag. In fact, three times more African-Americans voted to keep the flag than voted for President Bush. Mississippians speak for all Southerners when they say "It's our symbol, its our heritage and therefore our choice".

In the end what people choose to believe about the flag is just that, a choice. One can accept the interpretation of entire states, Southern rock and country bands, NASCAR fans, Kappa Alpha fraternities, thousands of reenactors and a century of thoughtful historians. People can also embrace the interpretation of a few pathetic racists and an opportunistic civil rights organization well amplified by a sympathetic media. Like all choices its says less about the object than it does about the person Perhaps only the Irishman can define the shamrock, or a Jew explain the Star of David. Are not Southerners entitled to the same latitude?

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Equal Status for Confederate Veterans 

Confederate veterans were afforded status equal to that of United  States
veterans by an act approved by the Congress of the United States of  America on
May 23, 1958, and signed into law by President Dwight D. Eisenhower, in
accordance with Public Law 85-425, thereby amending the Veterans'  Benefit Act of 1957.


 
Federal Statutes :  US Law that defines status of Confederate Veterans
 
Public Law 85-425 adopted May 23, 1958 as H.R. 358
 
AN ACT
 
To increase the monthly rates of pension payable to widows and former  widows
of deceased veterans of the Spanish-American War, Civil War, Indian War,  and
Mexican War, and provide pensions to widows of veterans who served in the 
military or naval forces of the Confederate States of America during the Civil 
War...
 
CONFEDERATE FORCES VETERANS
 
Sec. 410. The Administrator shall pay to each person who served in the 
military or naval forces of the Confederate States of America during the Civil  War
a monthly pension in the same amounts and subject to the same conditions as 
would have been applicable to such... if such forces had been service in the 
military or naval service of the United States.
 
Sec. 2. This act shall be effective from the first day of the second 
calendar month following its enactment.
 
Approved May 23, 1958.


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         The Truth about the Yankee War

The Civil War produced at least two important outcomes. First, although it was not President Lincoln's intent, it freed slaves in the Confederate States. Second, it settled, through the force of arms, the question of whether states could secede from the Union. The causes of and the issues surrounding America's most costly war, in terms of battlefield casualties, are still controversial. Even its name the - Civil War - is in dispute, and plausibly so.

A civil war is a struggle between two or more factions seeking to control the central government. Modern examples of civil wars are the conflicts we see in Lebanon, Liberia and Angola. In 1861, Jefferson Davis, the President of the Confederate States, no more wanted to take over Washington, D.C. than George Washington wanted to take over London in 1776. George Washington and the Continental Congress were fighting for independence from Great Britain. Similarly, the Confederate States were fighting for independence from the Union. Whether one's sentiments lie with the Confederacy or with the Union, a more accurate characterization of the war is that it was a war for southern independence; a frequently heard southern reference is that it was the War of Northern Aggression.

History books most often say the war was fought to free the slaves. But that idea is brought into serious question considering what Abraham Lincoln had to say in his typical speeches: "I have no purpose, directly or indirectly, to interfere with the institution of slavery in the states where it exists. I believe I have no lawful right to do so, and I have no inclination to do so." Slavery makes for great moral cause celebre for the War Between the States but the real causes had more to do with problems similar to those the nation faces today - a federal government that has escaped the limits the Framers of the Constitution envisioned.

South Carolina Senator John C Calhoun expressed that concern in his famous Fort Hill Address July 26, 1831, at a time when he was Andrew Jackson's vice-president. Calhoun said, "Stripped of all its covering, the naked question is, whether ours is a federal or consolidated government; a constitutional or absolute one; a government resting solidly on the basis of the sovereignty of the States, or on the unrestrained will of a majority; a form of government, as in all other unlimited ones, in which injustice, violence, and force must ultimately prevail."

Calhoun's fear, as well as that of Thomas Jefferson, was Washington's usurpation of powers constitutionally held by the people and the states, typically referred to as consolidation in their day. A significant bone of contention were tariffs enacted to protect northern manufacturing interests. Referring to those tariffs, Calhoun said, "The North has adopted a system of revenue and disbursements, in which an undue proportion of the burden of taxation has been imposed on the South, and an undue proportion of its proceeds appropriated to the North." The fact of the matter was that the South exported a large percentage of its output, mainly agricultural products; therefore, import duties on foreign products extracted far more from the South than the North. Southerners complained of having to pay either high prices for northern-made goods or high tariffs on foreign-made goods. They complained about federal laws not that dissimilar to Navigation Acts that angered the Founders and contributed to the 1776 war for independence. Speaking before the Georgia legislature, in November 1860, Senator Robert Toombs said, ". . . They [Northern interests] demanded a monopoly of the business of shipbuilding, and got a prohibition against the sale of foreign ships to the citizens of the United States. . . . They demanded a monopoly of the coasting trade, in order to get higher freight prices than they could get in open competition with the carriers of the world. . . . And now, today, if a foreign vessel in Savannah offer [sic] to take your rice, cotton, grain or lumber to New York, or any other American port, for nothing, your laws prohibit it, in order that Northern ship-owners may get enhanced prices for doing your carrying."

A precursor for the War Between the States came in 1832. South Carolina called a convention to nullify new tariff acts of 1828 and 1832 they referred to as "the tariffs of abomination." The duties were multiples of previous duties and the convention declared them unconstitutional and authorized the governor to resist federal government efforts to enforce and collect them. After reaching the brink of armed conflict with Washington, a settlement calling for a stepped reduction in tariffs was reached - called the Great Compromise of 1833.

South Carolinians believed there was precedence for the nullification of unconstitutional federal laws. Both Thomas Jefferson and James Madison suggested the doctrine in 1798. The nullification doctrine was used to nullify federal laws in Georgia, Alabama, Pennsylvania and New England States. The reasoning was that the federal government was created by, and hence the agent of, the states.

When Congress enacted the Morrill Act (1861), raising tariffs to unprecedented levels, the South Carolina convention unanimously adopted and Ordinance of Secession declaring "We assert that fourteen of the States have deliberately refused for years past to fulfill their constitutional obligations. . . . Thus the constitutional compact has been deliberately broken and disregarded by the nonslaveholding States; and the consequence follows is that South Carolina is released from her obligation. . . ." Continuing, the Ordinance declared, "We, therefore the people of South Carolina, by our delegates in Convention assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, have solemnly declared that the Union heretofore existing between this State and the other States of North America is dissolved and that the State of South Carolina has resumed her position among the nations of the world, as a separate and independent State, with the full power to levy war, conclude peace, contract alliances, establish commerce and to do other things which independent States may of right do." Next year war started when South Carolinians fired on Fort Sumter, an island in the harbor of Charleston, South Carolina.

The principle-agent relationship between the states and federal government was not an idea invented by South Carolina in 1861; it was a relation taken for granted. At Virginia's convention to ratify the U.S. Constitution, the delegates said, "We delegates of the people of Virginia, . . . do in the name and on the behalf of the people of Virginia, declare and make known, that the powers granted under the Constitution being derived from the people of the United States, may be resumed by them whensoever the same shall be perverted to their injury or oppression, and that every power not granted thereby remains with them, and at their will. That therefore no right, of any denomination, can be canceled, abridged, restrained or modified by the Congress, by the Senate, or House of Representatives, acting in any capacity, by the President, or any department or officer of the United States, except in those instances where power is given by the Constitution for those purposes." The clear and key message was: the powers granted the federal government, by the people of Virginia, "may be resumed by them whensoever the same shall be perverted to their injury or oppression" and every power not granted to the federal government by the Constitution resides with the people of Virginia. The people of Virginia, through their delegates, set up a contractual agreement, along with the several sovereign states (emerging out of the 1783 Treaty of Paris ending the war with Great Britain), created the federal government as their agent. They enumerated the powers their agent shall have. When the federal government violates their grant of power, then the people of Virginia have the right to take back the power they granted the federal government, in other words, fire their agent.

The War Between the States, having settled the issue of secession, means the federal government can do anything it wishes and the states have little or no recourse. A derelict U.S. Supreme Court refuses to do its duty of interpreting both the letter and spirit of the Constitution. That has translated into the 70,000 federal regulations and mandates that controls the lives of our citizens. It also translates into interpretation of the "commerce" and "welfare" clauses of our Constitution in ways the Framers could not have possibly envisioned. Today, it is difficult to think of one elected official with the statesman foresight of a Jefferson, Madison or Calhoun who can articulate the dangers to liberty presented by a run amuck federal government. Because of that, prospects for liberty appear dim. The supreme tragedy is that if liberty dies in America it is destined to die everywhere.

Walter E. Williams
Ideas on Liberty, January 1999

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Four Claims About the War

1. That Confederate soldiers fought for states rights guaranteed under the Constitution.

 2. That the people of the South seceded in order to preserve their rights.

 3. That the North (i.e., the Union) resorted to coercion.

 4. That the South fought against overwhelming odds.

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Secession was NOT "treason!

"If you bring these leaders to trial, it will condemn the North, for by the Constitution, secession is not a rebellion. His [Jefferson Davis] capture was a mistake. His trial will be a greater one. We cannot convict him of treason." 

-- Salmon P. Chase, Chief Justice of the US Supreme Court, 1867

 

In this modern era, one may read that the great Southern leaders were "traitors." However, Robert E. Lee, Thomas J. "Stonewall" Jackson and Jefferson Davis, all heroes of the Mexican War, were no more and no less traitors than Washington, Adams and Jefferson were traitors to Great Britain. At the U. S. Military Academy, the constitutional law book studied, "A View of the Constitution of the United States" by William Rawle, a Philadelphia abolitionist and Supreme Court Justice, taught that states had a right to secede: "To deny this right would be inconsistent with the principle on which all our political systems are founded, which is, that the people have in all cases, a right to determine how they will be governed."
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West Virginia’s secession was probably unconstitutional. See "Texas v White" (1869).

I happen to think that, given that the country was founded on a claim of right to revolution, 'a fortiori' an empirical social contract like the US Constitution and its 10th Amendment give rise to a right of secession, morally and legally.

For a good scholarly piece on the matter, see:
http://papers.ssrn.com/sol3/papers.cfm?abstract_id=371340

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 Which Side Was Right?  Some Simple Questions

 
Q:  Which side first seized and then occupied property that the other side viewed as its own?  
A:  The North.  (The federal occupation of Fort Sumter, Charleston, SC, on December 26, 1860.)

 Q:  Which side first sent an unwanted, uninvited armed naval force into one of the other side's ports in order to resupply a garrison that was occupying a fort that the other side viewed as its own?  
A:  The North.  (The armed naval convoy that Lincoln sent to Fort
Sumter.)

Q:  Which side sought peaceful relations based on peaceful coexistence and a mutual respect for the other's sovereignty? 
 A:  The South.  (The CSA sent a peace delegation to D.C. soon after it was formed, but
Lincoln wouldn't even meet with the delegation.)   

Q:  Which side sent out peace feelers and expressed a desire for peace even when it was winning on the battlefield?  
 A:  The South.

  Q:  Which side wanted to make the other side its largest trading partner?  
 A:  The South.  

Q:  Which side refused to even discuss peaceful separation, peaceful coexistence, diplomatic recognition, and good trade relations?  
A:  The North.

 Q:  Which side was willing to let the other live under a government of its own choosing and merely wanted the freedom to do the same?  
A:  The South.

 Q.  Which side sent an invasion force into the other's territory?  
A:  The North. (That's why nearly all the battles were fought in the Southern states.)

 Q:  Which side refused to sell the other medicine, even though the medicine was to be used for the other side's POWs?  
A:  The North.

Q:  Which side deliberately allowed thousands of the other side's POWs to freeze and/or starve to death, even though it had ample supplies to keep the POWs alive?  
A:  The North.

 Q:  Which side had to imprison over 20,000 to 30,000 of its own citizens, shut down two of its state legislatures, suspend habeas corpus by executive order, shut down over 300 newspapers, imprison dozens of newspaper editors, and expel members of its own House and Senate in order to suppress domestic opposition to its war policies?  
A:  The North.

Q:  Which side resorted to large-scale warfare on the other side's civilian population and by this warfare killed some 50,000 of the other side's civilians?  
A:  The North.

Q:  Which side tried to assassinate the other side's president and cabinet? 
A:  The North.  (The Dahlgren raid.)

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"No other war (Civil War) started so many controversies and for no  other do they flourish so vigorously.  Every step in the conflict, every  major political decision, every campaign, almost every battle, has its own proud  set of controversies, and of all the military figures only Lee stands above  argument and debate.  Recent years, however, have seen a new kind of  nastiness emerge in these disputes.  Even the venerable Robert E. Lee has  taken some vicious hits, as dishonest or misinformed advocates among political  interest groups and in academia attempt to twist yesterday's America into a  fantasy that might better serve the political issues of today.  The  greatest disservice on this count has been the attempt by these revisionist  politicians and academics to defame the entire Confederate Army in a move that  can only be termed the Nazification of the Confederacy.  Often cloaked in  the argument over the public display of the Confederate battle flag, the syllogism goes something like this:
Slavery was evil.  The soldiers of the  Confederacy fought for a system that wished to preserve it.  Therefore they  were evil as well, and any attempt to honor their service is a veiled effort to glorify the cause of slavery.  This blatant use of the race card in order to inflame their political and academic constituencies is a tired, seemingly  endless game that  is itself perhaps the greatest legacy of the Civil War's  aftermath.  But in this case it dishonors hundreds of thousands of men who can defend themselves only through the voices of their descendants."
 
James Webb - Capt USMC (ret) Vietnam Combat Veteran, Secretary of the Navy  for Reagan during the 1980s.
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If Lincoln did not threaten slavery, why, then, did the Deep South secede? Answer: by 1861, America had become two nations and two peoples. The South had evolved into a separate civilization and wished to be a separate country. While moderates like Lee did not support secession, Southern militants concluded that, with the election of Lincoln, the North had won the great struggle for control of the national destiny; the South would never again determine the nation's direction.
This first Republican president had not received a single electoral vote in a Southern state; in 10 Southern states he had not received a single vote. Lincoln owed the South nothing; but he owed everything to her enemies, to the admirers of John Brown, to the Northern industrialists who had Lincoln's commitment to a protective tariff that threatened the South's ruin.
After decades of a troubled and unhappy marriage, Lincoln's election was the final blow for most Southerners. They decided, irrevocably, on divorce.
 

"The American people, North and South, went into the War as citizens of their respective states, they came out as subjects... what they thus lost they have never got back." ~H.L. Mencken


The degree to which Americans are now indebted to, and dependent on, the federal government is a most bitter reminder of the Confederacy's failure. But we have failed in a deeper sense. We, like many Americans, have in our ignorance abetted in the practical destruction our founders' Constitution. Having surrendered liberty, we are no longer entitled to its blessings. So please do not speak of slavery. We have stripped ourselves of our knowledge, pride and heritage. We have shamed and prostrated ourselves, and, to no small degree, it is we who are now enslaved.
 

"It is said slavery is all we are fight for, and if we give it up we give up all. Even if this were true, which we deny, slavery is not all our enemies are fighting for. It is merely the pretense to establish sectional superiority and a more centralized form of government, and to deprive us of our rights and liberties." ~Major General Patrick R. Cleburne, CSA (2 January 1864)
 

McClellan sought to avoid bringing slavery into the conflict. Shortly after his appointment as general-in-chief he informed his political friends in Washington of his true outlook: “Help me to dodge the n_____ -- we want nothing to do with him. I am fighting to preserve the integrity of the Union & power of the Government -- on no other issue.” ~General George B. McClellan (1862).


 Union General Ulysses S. Grant is widely quoted as having written, in an 1862 letter to the Chicago Tribune, that "the sole object of this war is to restore the Union. Should I become convinced it has any other object, or that the Government designs its soldiers to execute the wishes of the Abolitionists, I pledge you my honor as a man and a soldier I would resign my commission and carry my sword to the other side."
(Jeff Riggenbach, "Why the Terrible Destruction of the Civil War" (Ludwig von Mises Institute: May 6, 2011)
http://mises.org/mobile/daily.aspx?Id=5248

 If the words of Lincoln, Grant and McClellan do not convince you that slavery was not the reason for the War what others said would likely not change your mind. However, slavery was legal in the United States and the Corwin Amendment, strongly endorsed by Lincoln and approved by both houses of the U. S. Congress on March 2, 1861, would have ensured its continuance in perpetuity. There was absolutely no reason for the South to secede if slavery had been the issue. It was not, however; rather it was the desire for independence.

 We should understand that the issue of slavery was not the cause of Southern secession or the reason for the War. The South did not want to protect slavery from a Northern attempt to abolish it, because no such attempt was ever intended or expressed by any serious party, and indeed Congress in July 1861 had explicitly defended the continuance of the institution. Nor did the South want to extend slavery into the Western territories because it was clear it was neither a useful nor a welcome practice there, and besides when it formed the Confederacy it no longer had any constitutional claim to influence in those sections.

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Slavery existed in the colonies under the English flag for 150 years before the American Revolution and for many years after the Revolution under the United States flag. If there is any contrition it should be with those ultimately responsible:
King Gezo of Dahomey (a country in west Africa now called the Republic of Benin) said in the 1840s, "The slave trade is the ruling principle of my people. It is the source and the glory of their wealth...the mother lulls the child to sleep with notes of triumph over an enemy reduced to slavery....

In 1807, the British Parliament passed the Abolition of the Slave Trade Act. The King of Bonny (now in Nigeria) was horrified: "We think this trade must go on. That is the verdict of our oracle and the priests. They say that your country, however great, can never stop a trade ordained by God himself."

Wilmot, explained to King Gelele: "England has been doing her utmost to stop the slave trade in this country. Much money has been spent, and many lives sacrificed to obtain this desirable end, but hitherto without success. I have come to ask you to put an end to this traffic and to enter into some treaty with me."
Gelele refused: "If white men came to buy, why should I not sell?" Wilmot asked how much money he needed. "No money will induce me...I am not like the kings of Lagos and Benin. There are only two kings in Africa, Ashanti and Dahomey: I am King of all the blacks. Nothing will compensate me for the loss of the slave trade."
Gelele also told Burton, "If I cannot sell my captives taken in war, I must kill them, and surely the English would not like that."

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Compatriots and Brothers in the Cause:

Let's see if I understand correctly.

They have the NAACP.
They have NCF (National Negro College Fund).
They have the Black Panthers, which at times will march down the street carrying rifles like a blooming army
Then there's Malcom X
They have the Rainbow Coalition
They have the Association of Black Mayors, Black Ministers, etc.
They have MLK, Jr.'s birthday as a national holiday.  The only American so honored.
They have streets, buildings, parks, etc. all over the country named "MLK" this or that.
They have February designated as National Black History Month.
In Texas they have something called Juneteenth, which has something to do with the freeing of slaves in Texas.

I'm sure we can add to the list, but we've got the idea.

Now, what is it we ask?

All we ask is to celebrate our heritage, and honor our brave and noble ancestors.......AND THEY GET OFFENDED!

They call us bigots, racists and hate mongers.  They call the CBF and our beloved historic statues, monuments and museums symbols of hate, lawlessness and slavery. They insult us and debase us at every opportunity.

AND THEY ARE OFFENDED!

............................................

The South Under Siege 1830-2000 - http://collards.phantacom.net

.........................................

For many years now I have questioned the antics of modern-day civil  rights groups who have fulfilled their stated purpose & mission of winning  civil rights for their people. They won the same rights as every other American  with the passage of the 1964 Civil Rights Act. Mission accomplished and mission  completed or so one would have thought. Coming off this fresh victory & up  until the present day these groups keep making phrases like, "the dream is not  finished," & "we still have along way to go!" A long way to go to reach  what?
Your civil rights were won in 1964. Hence their uproar over much about  nothing continues or, is it really about nothing? Since these groups have the  same rights as every other American lets examine what it could be that these  groups think is not finished. Could it be that they think, "in order for them to  win, all others must fail?" So, the attacks on all things related to the South's  history, heritage, culture & symbols? Or is their actual cause a racist one,  tightly hidden & shielded from the public under the mantra of "pursuing  civil rights?" Is being equal in the eyes of the law not good enough for these  groups & they use the battle cry of the civil rights movement as a cover  & means
to gain a leg up on everyone else & eventually achieve their own  form of racial supremacy over every other American? For those who would read  this & think me a racist let me remind you that, honest observation is not  racism. If my ideas are wrong about these so - called modern-day " civil rights"  groups, then please explain to me what rights do we have that they do not have?
.....................................

Why doesn't Senator Clinton call for the banning of the New York state flag, which features two slave ships in the center? The state seal, which is the state flag, was adopted in 1798 when New Yorkers were making money hand over first importing slaves into both New York City and The South. In 1798 New York City was the second largest destination for importation of slaves, second only to Charleston, S.C. Senator Clinton should read up on her history before condemning The South.

...............................................

Honestly, Abe!

Don't blame the South for Abe Lincoln's war

I have four comments concerning Daniel Augustine's letter to the editor ["Let's not misrepresent Abraham Lincoln, OK?" Feb. 20].

First of all, there was not an insurrection in the South. The Southern states simply seceded and wished to be left alone, as Jefferson Davis so eloquently stated.

Second, Lincoln's armies did indeed "lay waste to our land," as the burned houses and barns throughout the Shenandoah Valley well attested.

On top of that, approximately 50,000 Southern civilians of all colors died because of this invasion.

Next, his statement that the Civil War was fought over slavery is best rebutted by the following two quotes from Dickens and Marx.

"The Northern onslaught upon slavery was no more than a piece of specious humbug designed to conceal its desire for economic control of the Southern states."--Charles Dickens.

"The war between the North and the South is a tariff war. The war is further not for any principle, does not touch the question of slavery, and in fact turns on the Northern lust for sovereignty."--Karl Marx

 

Finally, although the South did fire first, this was cleverly induced by Lincoln, as this quote will show.

"You and I both anticipated that the cause of the country would be advanced by making the attempt to provision Fort Sumter, even if it should fail; and it is no small consolation now to feel that our anticipation is justified by the result."--Lincoln, in a letter to Gustavus Fox on May 1, 1861.

Brock Townsend

................................................

To those who yet contend that Lincoln and the Union went to war "to make men free," how do they respond to the fact that when the war began, with the firing on Fort Sumter, there were more slave states inside the Union (8) than in the Confederacy (7)? Four Southern states, Virginia, North Carolina, Tennessee, and Arkansas, had remained loyal. They did not wish to secede; they did so only after Lincoln put out a call for 75,000 volunteers for any army to invade and subjugate the Deep South.

................................................

An Understanding of Southern Men

Sen. Hoar of Massachusetts, speaking of the South on the floor of the U. S . Senate on the 23rd of February, 1889.  Sen. Hoar did not understand the South and its problems before, during and after Reconstruction, nor was he unbiased toward the South, but he sure did have a good understanding of Southern men.
"They have some qualities which I cannot even presume to claim in an equal degree for the people among whom I, myself, dwell.  They have an aptness for command which makes the Southern gentleman, wherever he goes, not a peer only, but a prince.  They have a love for home; they have, the best of them, and the most of them, inherited from the great race from which they come, the sense of duty and the instinct of honor as no other people on the face of the earth.  They are lovers of home.  They have not the mean traits which grow up
somewhere in places where money-making is the chief end of life.  They have, above all, and giving value to all, that supreme and superb constancy which, without regard to personal ambition and without yielding to the temptation of wealth, without getting tired and without getting diverted, can pursue a great public object, in
and out, year after year and generation after generation."

..........................................

In Defense of Gen. Forrest   

Gen. Forrest is the subject of a very old hoax that has been around since the War. There is no truth to the rumor that he was ever a 'leader of the kkk' or that he was a racist. When he was called to appear at the 1871 US Congressional Committee that investigated the charges of his rumored involvement with that group, he was building a railroad with most of his workers being blacks, whom he paid better wages than other companies were paying whites. He worked to promote civil rights for blacks, and for all men; his speech to the Pole Bearers is proof of that. That 1871 Committee cleared Forrest of all charges.

Here's part of the transcript of Forrest's testimony to that 1871 hearing:
"The reports of Committees, House of Representatives, second session, forty-second congress," P. 7-449.

"The primary accusation before this board is that Gen. Forrest was a founder of The Klan, and its first Grand Wizard, So I shall address those accusations first. In 1871, Gen. Forrest was called before a congressional Committee along with 21 other ex-Confederate officers including Admiral Raphael Semmes, Gen. Wade Hampton, Gen. John B. Gordon, and Gen. Braxton Bragg. Forrest testified before Congress personally over four hours .

Forrest took the witness stand June 27th,1871. Building a railroad in Tennessee at the time, Gen Forrest stated he 'had done more , probably than any other man, to suppress these violence and difficulties and keep them down, had been vilified and abused in the (news) papers, and accused of things I never did while in the army and since. He had nothing to hide, wanted to see this matter settled, our country quite once more, and our people united and working together harmoniously.'

Asked if he knew of any men or combination of men violating the law or preventing the execution of the law: Gen Forest answered emphatically, 'No.' (A Committee member brought up a document suggesting otherwise, the 1868 newspaper article from the "Cincinnati Commercial". That was their "evidence", a news article.)

Forrest stated '...any information he had on the Klan was information given to him by others.'

Sen. Scott asked, 'Did you take any steps in organizing an association or society under that prescript (Klan constitution)?'

Forrest: 'I DID NOT' Forrest further stated that '..he thought the Organization (Klan) started in middle Tennessee, although he did not know where. It is said I started it.'

Asked by Sen. Scott, 'Did you start it, Is that true?'

Forrest: 'No Sir, it is not.'

Asked if he had heard of the Knights of the white Camellia, a Klan-like organization in Louisiana,

Forrest: 'Yes, they were reported to be there.'

Senator: 'Were you a member of the order of the white Camellia?'

Forrest: 'No Sir, I never was a member of the Knights of the white Camellia.'

Asked about the Klan :

Forrest: 'It was a matter I knew very little about. All my efforts were addressed to stop it, disband it, and prevent it....I was trying to keep it down as much as possible.'

Forrest: 'I talked with different people that I believed were connected to it, and urged the disbandment of it, that it should be broken up.'"

The following article appeared in the New York times June 27th, "Washington, 1871. Gen Forrest was before the Klu Klux Committee today, and his examination lasted four hours. After the examination, he remarked than the committee treated him with much courtesy and respect."


Actually, the "kuklos" was started in Pulaski, Tennessee, just before Christmas 1865, by six ex-Confederate officers, and was a sort of social club for Confederate officers.
Gen. Forrest was NOT the 'first Grand Wizard of the KKK". For the correct information on that, here are the actual documented facts :
Bedford Forrest had absolutely nothing to do with the founding of the Ku Klux Klan. And even within the history of the Klan, differences must be noted between the Klan of the 1860s and the Klan of today.
The KKK that was reorganized in 1915 had a well-deserved reputation as a bigoted and sometimes violent organization, fueled by hate and ignorance and thriving on fear and intimidation. But that wasn't always the case. The original KKK of the 1860s was organized as a fun club, or social club, for Confederate veterans. Many historians agree that if a YMCA had been available in the town of Pulaski, Tenn., the KKK might never have existed.

On Dec. 24, 1865, six young Confederate veterans met in the law office of Judge Thomas M. Jones, near the courthouse square in Pulaski. Their names were James R. Crowe, Calvin E. Jones, John B. Kennedy, John C. Lester, Frank O. McCord, and Richard B. Reed. All had been CSA officers and were lawyers, except Kennedy and McCord, who had each served as a private in the Confederate army. The meeting resulted in the idea of forming a social club, an 1860s version of the VFW or American Legion.
Notice, Gen. Forrest was not present at the founding meeting.
Their number quickly grew, and in meetings that followed, the men selected a name based on the Greek word "kuklos" meaning circle, from which they derived the name Ku Klux. Perhaps bowing to their Scotch-Irish ancestry, and to add alliteration to the name, they included "clan," spelled with a K. And so, quite innocently, a new social club called the Ku Klux Klan was created to provide recreation for Confederate veterans.

McCord, whose family owned the town's weekly newspaper, the Pulaski Citizen, printed mysterious-sounding notices of meetings and club activities. As other newspapers picked up his stories about the Klan, word spread and the organization grew.

When the war ended, Forrest was virtually broke, having spent most of his estimated pre-war fortune of $1.5 million outfitting his troops. He was spending his time between business ventures in Memphis and his farm in Mississippi. Organizations such as the Klan were farthest from his mind.

When Forrest was "elected" Grand Wizard of the Klan in mid-1867 at the Maxwell House Hotel in Nashville, he wasn't even in town. He was elected in absentia. The best scholarly research shows that Forrest never "led the Klan," he never "rode with" the Klan, nor did he ever own any Klan paraphernalia.

The actual Grand Wizard of the KKK at that time was former CSA General, George W. Gordon, a resident of Pulaski, Tennessee, where the club was formed.  He was often identified with the Klan and personally claimed to have been involved with the group.  His robes and Klan regalia are in the Tennessee State Museum.

So there you have it.  There is no reason to think of Gen. Forrest with anything but admiration and respect.  If anyone still thinks badly of Gen. Forrest, that is a reflection of their own bad character, and does not take away from Gen. Forrest's outstanding contributions to humanity.
Always remember, the "kuklos" of the late 1860s wasn't even remotely like the US-flag-waving racist mob on the early 20th century.
Keep the facts straight, teach the truth, and the hate will stop. Ignore false teachers. Work on problems of today, such as illegal immigation, the Iraq war, poverty here in the US, etc.

The transcript of the 1871 Congressional Committee can be found here.
Pages 3 to 41 contain Gen. Forrest's testimony.
This link connects to the record of Gen. Forrest's testimony concerning the 'ku klux' and the state of affairs in portions of Georgia and Tennessee in which Gen. Forrest had traveled.  There are only two mentions of Fort Pillow in this link, each time it is mentioned only in passing, not in depth. 
Many thanks to the Library of Congress for providing this link.

One of the best and most accurate published accounts of the Fort Pillow battle was reprinted by the Parks Service in 1973.  It is titled "Victories At Fort Pillow".

More on Gen. Forrest:  mash here

Here is a pretty good analysis of the Fort Pillow battle.

Another good article telling the truth about Fort Pillow

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It is a largely untold, ignored story of American history that thousands of Southern blacks fought for the Confederacy. This is documented in Union army reports, in letters written by Union soldiers, and in Northern and Southern newspapers, among other sources. Some were Free Blacks; most were slaves. Slaves fought for two reasons: (1) they were offered freedom in exchange for their military service, and (2) they were loyal to their masters and/or to the South.
In the July 1919 issue of "The Journal of Negro History," Charles S. Wesley discussed the issue of blacks in the Confederate army:
"The loyalty of the slave in guarding home and family during his master’s absence has been eloquently orated. The Negroes’ loyalty extended itself even to service in the Confederate army. Believing their land invaded by hostile foes, slaves eagerly offered themselves for service in actual warfare. . . ."

Amazingly, though there were more than three million slaves in a nation of nine million (and most of the white male population was away fighting, leaving behind women, children and old men), there were no slave revolts. If Lincoln had hoped that the Emancipation Proclamation would foment a slave rebellion in the South he had to have been sorely disappointed.

How did blacks serve in Forrest's command? The most reliable military resource concerning the Civil War documents their real roles.
"The forces attacking my camp were the First Regiment Texas Rangers [8th Texas Cavalry, Terry's Texas Rangers, ed.], Colonel Wharton, and a battalion of the First Georgia Rangers, Colonel Morrison, and a large number of citizens of Rutherford County, many of whom had recently taken the oath of allegiance to the United States Government. There were also quite a number of negroes attached to the Texas and Georgia troops, who were armed and equipped, and took part in the several engagements with my forces during the day." — Federal Official Records, Series I, Vol XVI Part I, pg. 805, Lt. Col. Parkhurst's Report (Ninth Michigan Infantry) on Col. Forrest's attack at Murfreesboro, Tenn, July 13, 1862.

Here is a good source for information about Black Confederates

More info on H.K. Edgerton's site.

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From a letter:

The thing that I find most offensive and disgusting is that the wrong side moralizes about the atrocities of the war - the side that committed most of them! Lee would not let his soldiers take anything when he went north. He insisted that they pay for what they took even if it was in Confederate money. The Yankees were damned thieves from the beginning and only got worse as time went on. Yet it is the "Union side" that does all the moralizing about badly treated prisoners and atrocities committed by "guerrillas" and "bushwhackers".

Furthermore, the only atrocities committed against blacks that are recounted are those supposedly committed by the South. This is deceitful and treacherous and shows no intention of honestly addressing the wounds that have yet to heal in this nation. As one Confederate some time after the war said, "They expect us not just to accept defeat, but to admit wrong and guilt and beg forgiveness..."; that is, the Union wasn't satisfied with military victory, it wanted moral victory as well and as to that, the Yankees ain't got a leg to stand on.

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The Year Was 1790

The year was 1790 and the young American nation was already feeling the pull of North versus South. Northern states were still facing debt from the Revolutionary War, while southern states had paid off most of their debt. So when Alexander Hamilton proposed that the federal government assume Revolutionary War debts, the South was definitely not on-board.

In order to gain support for the legislation, Alexander Hamilton, Thomas Jefferson, and James Madison worked out a compromise . The agreement would put the capital of the young nation on the banks of the Potomac, surrounded by slave states, in exchange for support of the funding of Revolutionary debt. In the meantime, Philadelphia would be the capital.

The first U.S. census taken that same year counted a total population of 3,939,625, with African Americans making up 19 percent of that number (9 percent free and 10 percent slaves). 90 percent of the African American population lived in the South.

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Defending The Flag   

The flag that we know as the Confederate Battle Flag was used by many (but by no means all) Confederate military units during the War for Southern Independence (1861-1865). It was their flag, and they alone had the right to interpret its meaning.
 
When the War was over, the Confederate soldiers became Confederate veterans. They formed an organization known as the United Confederate Veterans. The Confederate Battle Flag was still their Flag, and they alone had the right to interpret its meaning.
 
In 1896, since many of the Confederate veterans were aged, infirm, and dying off, the Sons of Confederate Veterans was formed as the successor organization to the United Confederate Veterans. The legacy and authority of the United Confederate Veterans was transferred to them over the next ten years. This transfer of power culminated in a speech given 25 April 1906  at New Orleans, Louisiana by Stephen Dill Lee, Confederate lieutenant-general, and commander-in-chief of the United Confederate Veterans:
 
"To you, Sons of Confederate Veterans, we will commit the vindication of the Cause for which we fought.  To your strength will be given the defense of the Confederate soldier's good name, the guardianship of his history, the emulation of his virtues, the perpetuation of those principles which he loved and which you love also, and those ideals which made him glorious and which you also cherish.  Remember, it is your duty to see that the true history of the South is presented to future generations."
 
Since
25 April 1906, therefore, the Confederate Battle Flag has been the flag of the Sons of Confederate Veterans. They alone have the right to interpret its meaning. They have interpreted its meaning, and explained (repeatedly!) that meaning – and it is not hatred, nor is it bigotry.
 
The Confederate Battle Flag is not the flag of the Kluxers and other malcontents of their ilk. They do not have the right to interpret its meaning.
 
The Confederate Battle Flag is not the flag of the NAACP. They do not have the right to interpret its meaning.
 
The Confederate Battle Flag is not anyone's personal flag.  It is flown to honor and respect the brave soldiers of the Confederate States of America.

Anyone who attempts to impart false meanings of the Confederate Battle Flag is therefore out of order.
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 I LIKE THE CONFEDERATE FLAG AND EQUALITY OF THE RACES
MEMORIES OF WARS HERE AND IN OTHER PLACES
THE CONFEDERATE FLAG MAKES SOME MAD, REMINDS THEM OF PAST
REMEMBER THESE SOLDIERS WANTED THEIR MEMORIES TO LAST

IF WE CHOOSE TO FORGET, COULD HAVE BEEN ME OR YOU
LOOK GOOD AT THE REBEL FLAG, GOOD THINGS HAPPENED TOO
I DON'T WANT TO CHOOSE AND ACT TOO FAST
AND LOSE MEMORIES OF CONFEDERATE SOLDIERS FROM THE PAST

IT'S HARD TO SAY IT'S RIGHT AND TO SAY IT'S WRONG
BUT SHOULD WE BLAME A FLAG THAT'S BEEN FLYING FOR SO LONG
WE MIGHT HAVE A PROBLEM, IT'S NOT THE FLAG ON THE MAST
LET'S ALL REMEMBER CONFEDERATE SOLDIERS FROM THE PAST

           WRITTEN BY JACK INGHAM     PORT ACRES, TX

 

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 Charley Reese

It's important to study nation's history

 

April is Confederate History month. Before the pall of political correctness descended on the country and drained politicians of what little courage they had, Southern governors routinely proclaimed the month. These days, I suspect few will.

Nevertheless, there are only two really important events in American history. One is the American Rev­olution, and the other is the War Between the States and Reconstruction. The latter has been called America's second revolution and, by some, America's French Revolution.

Sad to say, the America we live in today comes from that second revolution, not the first. Contrary to the politically correct version of history, Confederates saw themselves as defenders of the first revolution, not as defenders of slavery - though, to be sure, slavery played a part in the conflict. It came to symbolize all the other differences.

It was not a civil war because the South never aspired to overthrow the government of the United States. The Southern states simply withdrew peacefully from what they believed, and in earlier years all Americans believed, was a voluntary union. The U.S. remained and the government in Washington remained. No Confederate official or military officer was ever tried for treason because no treason had been committed.

The war was a conflict between nationalism and fed­eralism. Regardless of which side you agree with, the events are so important to understanding America today you owe it to yourself to get up to speed on what really happened, as opposed to the Hollywood version.

I've chosen four short books that will help. The best short overall history of the politics and the war is "North Against South," by Ludwell H. Johnson, published by the Foundation for American Education. A more recent book, "The Real Lincoln," by Thomas 1. DiLorenzo, published by Prima Publishing, is a devastating critique of the man who literally destroyed constitutional government in America and foreshadowed the modem Machiavellian politicians.

"When in the Course of Human Events," by Charles Adams, a Northern historian, will disavow you of the notion the war was about freeing slaves and preserving the union. It was about money and control of territory and resources. The publisher is Rowman and Littlefield.

Finally, Eric Foner's "A Short History of Recon-struction" will show you how the modem world and many of its problems were created. The publisher is Harper Perennial, and the author is no friend of the South, but he is honest and keeps to the facts, no matter how unflattering to any side of the issue.

Naturally, there are tons of books on the war and Reconstruction, but I deliberately chose well-written short histories. If you wish to read Shelby Foote's novelized history in three volumes, you will need a long summer. You would need another long summer to read "The Rise and Fall of the Confederate Government," by Jefferson Davis. I think you will like these shorter volumes better.

I also would recommend you consider, if your ancestors fought in either army, two fine organizations, Sons of Confederate Veterans and Sons of Union Veterans of the Civil War. Both are full of people interested in history and genealogy and I find such people to be mighty good company. Real veterans of the two armies founded both organizations.

Through these organizations you can find re-enactors, who are people who replicate the equipment and uniforms of the two armies and replay the battles. The Web addresses are SUVCW.org and SCV.org.

I would hope all Americans would develop an interest in our country's history. The more you know about America, warts and all, the more you will love it.

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America IS a Christian Nation!

 

“Our laws and institutions must necessarily be based upon and embody the teachings of The Redeemer of mankind. It is impossible that it should be otherwise, and in this sense and to this extent our civilization and our institutions are emphatically Christian… This is a religious people. This is historically true.” -The Supreme Court Decision 1892 -Church of the Holy Trinity vs. The United States.

 



Is America a Christian nation?


Posted: September 17, 2007
1:00 am Eastern  © 2008 


It's a question that strikes fear in the secular progressive. It sends shivers down the spine of a skeptic. It rattles the cage of cultural combatants. And it prompts flat out anger in the hearts of religious antagonists.

Is America a Christian nation?

Did our country's Founders build a nation upon the bedrock of Christian belief and practice? Or was their republic irreligious or a secular state, embedded within a dominantly deistic worldview? i

The coup de grace of secular evidence?

For those who find our country's Christian origins both implausible and untenable, the greatest alleged witness and support they cite is Amendment XI in the 1797 Treaty of Tripoli, in which we find the words, "?the government of the United States of America is not in any sense founded on the Christian religion?"

But do those words prove what they so plainly are quoted to proclaim?

In my last article, I shared how we can learn a "200-year-old lesson on 9/11" from the treaties with Tripoli and the other Barbary Powers. However, we can also learn something about the Islamic worldview of our nation and Christianity, then and now.

The religious context of the treaty of Tripoli

To properly understand the alleged rejection clause of America's Christian foundation in Amendment XI, one must understand the historical, diplomatic and religious contexts in which the treaty was given. The former two I already addressed in last article ? now I will discuss the religious one.

One of the errors of the Barbary States was that they considered America a Christian nation in the lineage of its European predecessors. The way they understood Christianity was through the lens of the Crusades, and so perceived any Christian country as a militant threat to their existence.

So prevalent was this warlike view of Christianity that, in his April 8, 1805 journal entry, even Gen. William Eaton said of Muslim radicals, "We find it almost impossible to inspire these wild bigots with confidence in us or to persuade them that, being Christians, we can be otherwise than enemies to [Muslims]. We have a difficult undertaking!"

With that grave Islamic misunderstanding of Christianity, how would and should a Christian nation's delegates answer the question, "Are you a Christian nation?" If you answer "yes," you are quickly categorized into a Crusade-form of Christianity and an enemy. If you answer "no," then you appear to be denying the basis upon which you were founded. Add to the mix that you are negotiating in a time of war, have very limited naval resources, are in recovery from another (Revolutionary) war, and that "yes, with an explanation" is not exactly the answer that is going to bail your seamen, cargo and ships out of Muslim extremist captivity.

In that context, there was simply no way that America was going to align itself with European-Christian countries. U.S. leaders believed, as Noah Webster later elaborated, "The ecclesiastical establishments of Europe which serve to support tyrannical governments are not the Christian religion but abuses and corruptions of it." The perception, however, that the U.S. did support a Euro-brand of Christianity had already exacerbated the holy war and caused the enslavement of thousands of our citizens. But America simply had no might, right or fight to pick with Muslims and the Barbary Powers.

After months of deliberation over the treaty, from before its inception Nov. 4, 1796, in Tripoli to its further discussions in the Senate from May 29-30 and June 7, 1797, it was accepted and ratified, because our government leaders understood its context, meaning, and the strategic, diplomatic and expedient nature of this negotiation.

The full context of Article XI clearly reveals that American leaders wanted Muslims to know that the U.S. rejected the Muslim pejorative understanding of Christianity, which was nothing more than an anti-Islamic, European-Crusade religion.

As the government of the United States of America is not in any sense founded on the Christian religion as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen [Muslims] and as the said [United] States have never entered into any war or act of hostility against any Mahometan [Islamic] nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries. [Italics mine]

Amendment XI in the Treaty of Tripoli is not a simple historical declaration of national non-Christian origins or denial of America's religious roots, but a diplomatic negotiation intended to free U.S. seamen and ships and to avert further international (Muslim) attacks and warfare on the very young and war-torn United States.

Other declarations of national Christian identity

It's amazing that antagonists who disavow America's founding as a Christian nation will quote (out of context) complex war-time negotiations and yet avoid the explicit words of our Founders during times of peace. Why don't skeptics ever cite any of the following governmental leaders from the same period as the Barbary Wars?

John Jay, the first chief justice of the United States, appointed by George Washington, wrote to Jedidiah Morse Feb. 28, 1797 (the same year the Treaty of Tripoli was ratified), "Providence has given to our people the choice of their rulers. And it is the duty as well as the privilege and interest of a Christian nation to select and prefer Christians for their rulers."

John Adams, America's second president and the same one who signed and sent the Treaty of Tripoli to the Senate, just one year later delivered these words in a military address Oct. 11, 1798, "Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other."

And to what religion is Adams referring? He gave us an answer when he wrote Thomas Jefferson June 28, 1813, "The general principles on which the Fathers achieved independence were the only Principles in which that beautiful Assembly of young Gentlemen could Unite. ... And what were these general Principles? I answer, the general Principles of Christianity, in which all these Sects were united."

Patrick Henry wrote to Archibald Blair Jan. 8, 1799,"The greatest pillars of all government and of social life: I mean virtue, morality and religion. This is the armor, my friend, and this alone, that renders us invincible."

Charles Carroll, a signer of the Constitution, wrote to James McHenry Nov. 4, 1800, "Without morals a republic cannot subsist any length of time; they therefore who are decrying the Christian religion whose morality is so sublime and pure. ? are undermining the solid foundation of morals, the best security for the duration of free governments."

John Quincy Adams, America's sixth president, spoke at an Independence Day celebration in 1837, "Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer's mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity??

Andrew Jackson, our seventh president, pointed to a Bible as he lay sick near death in 1845 and said, "That book, sir, is the rock on which our republic rests."

How much clearer can it be?
There are no contradictions between the preceding leadership sayings and those drafted by Joel Barlow, the author and diplomat of the Treaty of Tripoli, when one understands the historical, diplomatic and religious context of it all.

America was founded as a Christian nation.

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"As to my own position, I hope to see the Union preserved by granting the South the full measure of her constitutional rights. If this can not be done, I hope to see all the Southern States united in a new confederation and that we can effect a peaceable separation. If both of these are denied us, I am with Arkansas in weal or woe. I have been elected and hold a commission of captain of the Volunteer Rifle Company of this place and I can say for my company that if the Stars and Stripes become the standard of a tyrannical majority, the ensign of a violated league, it will no longer command our love or respect but will command our best efforts to drive them from our state. 

I am with the South in life or in death, in victory or in defeat...... I believe the North is about to wage a brutal and unholy war on a people who have done them no wrong, in violation of the Constitution and the fundamental principles of government. They no longer acknowledge that all government derives its validity from the consent of the governed. They are about to invade our peaceful homes, destroy our property, and inaugurate a servile insurrection, murder our men and dishonor our women. We propose no invasion of the North, no attack on them, and only ask to be left alone."

 -- Major General Patrick Cleburne

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"The Gettysburg speech was at once the shortest and the most famous oration in American history... the highest emotion reduced to a few poetical phrases.  Lincoln himself never even remotely approached it.  It is genuinely stupendous.  But let us not forget that it is poetry, not logic; beauty, not sense.  Think of the argument in it.  Put it into the cold words of everyday.  The doctrine is simply this: that the Union soldiers who died at Gettysburg sacrificed their lives to the cause of self-determination -- that government of the people, by the people, for the people, should not perish from the earth.  It is difficult to imagine anything more untrue.  The Union soldiers in the battle actually fought against self-determination; it was the Confederates who fought for the right of their people to govern themselves."  

~ H. L. Mencken

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Ever wonder what the world would be like if the Confederate States of American had succeeded in preserving our independence? Most likely we would have expanded west and the United States would have been confined to the northeastern quarter of what we now call the lower 48. The Confederate States would have become the global powerhouse, the super power. The United States would have been to the Confederate States what England is now to the United States. They might have even fallen to another invasion from England and reverted back to part of the British Empire, or annexed by Canada. Lincoln knew that. He needed the wealth and resources of the South. That is why he fought the War of Northern Aggression, what he said was to preserve the Union.

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The fact that American Education has been written in a manner that disenfranchises Confederate Americans and perpetuates hate for their descendants, is proof enough that Southerners continue to be victimized after a 150 years. That generally the mainstream media, along with certain Abolitionist and Lincoln supporters, biased "Scholars", certain African American groups, NAACP, ACLU, and Politician's continue to perpetuate propaganda that the war was over Slavery, neglecting the Rule of Greed for Power, and gain, upon which all wars are founded is hypocritical. The Northern United States profited from Slavery as much as the Southern States. The South did not invade the North, it defended itself from invasion. The continued assault by the NAACP, ACLU-biased "Scholars", African Americans, and Politician's continue to perpetuate hate towards Confederate Americans. Confederate Americans do not hate African Americans, but they despise anyone who perpetuates the continued distortion of their Ancestry, what they think and who they are. Civil Rights are supposedly for all people. . .

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I have been a student of history and a Civil War buff my entire life. One thing I have learned is that it is impossible to honor anyone or celebrate anything concerning that war without offending someone else. As far as the celebration in Charleston goes, I'd like to point out two facts. First, there is no difference between the signers of the Declaration of Independence and the South Carolina men that voted to leave the Union 150 years ago. Had the American Revolution failed, the signers of the Declaration would have been captured and hung as traitors. The motives each group of men had to dissolve the relationships between them and England or the US makes no difference. Treason is still treason. Second, the Civil War is a result of the Continental Congress' failure to adequately deal with slavery at that point in time. That congress outlawed the import of slaves thinking that law would allow slavery to die out on its own rather than outlawing slavery altogether. It was the expansion of slavery westward that fueled the start of the Civil War, more so than the fact that the South was keeping slaves as the US Constitution allowed them to do from the very beginning. Those against the celebration in Charleston ask yourself this: Had the American Revolution failed, would you as subjects of the Crown now celebrate and honor those that fought and lost that war, or would you be ashamed of those traitors and want to erase that part of our past?

The Secession is an important part of our states history and heritage. You can't change that. Our ancestors believed they were protecting their rights and their homes from invasion.

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In my opinion it's the NAACP that won't let the Civil War go. For the most part white people have moved on, but every time a person of color gets looked at wrong here comes the mighty NAACP to remind us that we had slaves and that whites owe the blacks something because of it. Guess what? That was over 150 years ago. I think its time to stop griping to us because our great-great-grandparents may or may not have had slaves.

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Why does no one do a Norman Conquest reenactment? I know I had relatives involved in that (probably both sides) and I'll bet anything one of them was killed, and oh boy am I angry! (well, maybe I'm not, since it was over a while back). Besides, it was a very important event. Well, okay, maybe it's history. Oh. Like the Civil War! Southerner that I am - a South Carolinian, no less - I think it is time to move on. If you would like to dress up in antebellum southern clothes, go for it - who needs a bloody (as all wars) war? Ick. Let's use our energy to LEARN history, and try to make the world a better place.

 

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You should look at some unbiased history books pertaining to Reconstruction. Not only did the Northern "liberators" come in and destroy, rape, and pillage most of the land in the south, they also set up puppet governments that hindered our state and many others in areas of educational and industrial development for many generations. Not to mention that there are many families, black and white, that live in "squalor" because of the unjust treatment of our state during Reconstruction. This, not the issue of slavery, is why many Southerners still resent the Northern aggressors. I do believe that all men are created equal, but the for anyone to believe that the north took the higher moral ground in the Civil War is ridiculous. The still restricted many activities of Blacks, and not to mention the treatment of women and children. Let the people have a party.

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Oh no! The NAACP is protesting and boycotting and raising hell and whining and crying and............ZZZZZZZZZZZZZZZZZZZ.

 

 

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